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Category: Culture

  • Ben Shin — 

    In my last blog, I explored some of the key differences of the dynamics of Asian-American weddings specifically in relationship to 鈥渉onoring鈥 the parents and their guests at the wedding ceremony. In this blog, I鈥檇 like to discuss some of the challenges related to the relational dynamics of the different families prior to marriage. This will include 鈥渇amily matching,鈥 approval of different vocations, and the transfer of authority from the father/mother to the husband and bride ...

  • Joe Hellerman — 

    ... Among the unique aspects of early Christianity, when compared to other religious options in the ancient world, are the relationships the early Christians shared across geographical boundaries. The church was a family鈥攏ot only locally but also from town to town ...

  • Barry Corey — 

    Quiet grieving in the company of the bereft 鈥 neither providing answers nor hasty words about 鈥渂eing in a better place鈥 鈥 is among the highest and humblest ways we live out our Romans 12 calling to 鈥渨eep with those who weep.鈥 It鈥檚 even true when we comfort the profoundly grief-stricken who are complete strangers. This is what I told 35 Biola Chorale students as we rode through the night鈥檚 rain toward Jindo Island on Monday, April 28, 2014.

  • The Good Book Blog — 

    Despite nearly five months of instability in Ukraine, students in the Talbot School of Theology Kyiv Extension are pressing on with their ministries and with their studies.

  • The Good Book Blog — 

    Biola鈥檚 Talbot School of Theology extension site in Kyiv, Ukraine opened its doors to the first group of students in the spring of 2007 and exists to help meet the great need for theological education across the former Soviet Union. Professor Mark Saucy shares about Biola's extension site in Kyiv in light of turmoil in Ukraine.

  • Mark Saucy — 

    ... I鈥檓 all in favor of blood moons (awe-inspiring astronomical phenomenon!), tetrads (rare!), Jewish feasts (our overly Gentilized Church calendars should be more dominated by these鈥攁s they are fulfilled in Christ), and apocalyptic (it can be literal too鈥攔esurrection is a feature of apocalyptic and we all believe in that one). But put them together in yet another sensationalized, factually crazy, books-flying-off-the-shelf spectacle for the world, and I just shake my head. We鈥檙e in the same ditch as those who have no hope ...

  • Ben Shin — 

    In my last blog, I discussed the concept of how the parent-child relationship is viewed differently from an Eastern Asian style than a Western American style. With this difference comes the difficulty of 鈥渓eaving and cleaving鈥 as found in Genesis 2:25. This also relates to obedience from parents for a lifetime since being a child is viewed more as a permanent status rather than an age range. This is also coupled with a long-term care of the parents supported by passages such as 1 Timothy 5:8 which states that if one does not care for his family that he is worse than an unbeliever.

  • John McKinley — 

    I鈥檝e begun reading into the topic of women and men in ministry. I noticed immediately that the concept of 鈥渉ead鈥 stands out in the debate between egalitarian and complementarian interpretations. As a metaphor, the concepts and specific applications intended by Paul can be elusive. For help, I turned to an expert on the subject, my colleague, Dr. Michelle Lee-Barnewall. Below are her explanations of four questions as part of beginning to explore the meaning of 鈥渉eadship.鈥

  • Octavio Esqueda — 

    La navidad y la pascua son los dos eventos claves en el calendario cristiano. En la navidad celebramos la encarnaci贸n de Hijo de Dios quien se hizo hombre y habit贸 entre nosotros. En la pascua recordamos la muerte y resurrecci贸n de Jesucristo. Aunque conmemoramos dos acontecimientos, la realidad es que ambos est谩n unidos porque Jes煤s naci贸 para morir y darnos vida a trav茅s de su resurrecci贸n de entre los muertos. No se puede explicar la navidad sin la pascua y viceversa.

  • Ben Shin — 

    Recently, a friend contacted me and asked for a resource in pre-marital counseling that would be specific to some of the unique cultural needs of an Asian-American couple. I thought about this for a while and realized that I was not familiar with such a curriculum. I explained to him that I typically use material by Family Life鈥檚 Dennis and Barbara Rainey and add my own insights on some of the challenges for Asian-Americans in preparing to get married. This first blog will summarize some of those insights ...

  • Moyer Hubbard — 

    This is the second post in a series of blogs dealing with gun control from a Christian perspective. In the first installment (鈥淪eek the Welfare of the City鈥), I sketched the general theological case for sane restriction on guns, particularly assault weapons, and applied biblical principles to common objections. Now I will begin looking at biblical texts used by Christian gun advocates to support their view that Scripture supports unrestricted access to lethal weaponry for private individuals. In this installment I examine Luke 22:36, where Jesus tells his disciples, 鈥淎nd let the one who has no sword sell his cloak and buy one.鈥

  • Ben Shin — 

    In my last blog, I attempted to explain some aspects of shame and how it is different from guilt, as well as to show how shame should be defined more in terms of a relational understanding rather than simply a judicial aspect of exchange. This blog will show a connection between 1st century Roman culture and 21st century Asian-American culture and the lessons that can be learned from studying and comparing both.

  • Andy Draycott — 

    Of course, if you are going to use a lens of food and hospitality to teach theology, you鈥檇 better be ready to feed your students. The beginning of semester means a marathon Welsh cake baking session in the Draycott home. In our January intensive Interterm, I get to welcome the whole class to our home for a session of teaching. In regular semester the larger classes don鈥檛 allow this. But hospitality then becomes an experiential learning project for the students. Throughout the semester, in groups they will have eaten a meal together and deliberately fasted and prayed together.

  • Andy Draycott — 

    I teach my Theology II undergraduate survey course through the lens of a theology of food and hospitality. Over a few posts I鈥檒l share a number of elements that constitute the overall logic of the class. First, here, I share the formal shape of the class and how I see it fitting with our key concerns as a university. I shall later comment on my textbook choices and other resources that explore the theme. Also to come will be an account of how I frame what the task of theology is for my students through this lens, along with the measure of what I think can be achieved in a class.

  • Kenneth Berding — 

    The Fox is Herod Antipas. Jesus says so. If you don鈥檛 believe me, look at Luke 13:32. But what does this arrogant, sensual, and power-hungry tyrant say?

  • Clinton E. Arnold — 

    It was the fall of 1930. Just a year had passed since the stock market crash that triggered the Great Depression. Adolf Hitler was on his meteoric rise to power in Germany. But God was powerfully at work in the Pennsylvania steel town of Pittsburgh. A 21-year-old Jewish man named Bezalel Feinberg had heard the Gospel and prayed to receive Christ. It sounds so simple, yet it was anything but.

  • Ben Shin — 

    The dynamics of shame are one of the greatest cultural dynamics of the New Testament. This paradigm is key in understanding other concepts and various texts accurately especially as it relates to topics such as approval, reputation, glory, and status. While these practices were prevalent in the 1st century of the Mediterranean, they also have current bearing to different segments of society today, specifically Asian-Americans in the 21st century. This blog will be the first in a series of blogs that will demonstrate the correlation of Paul鈥檚 use of shame in light of the framework of Roman cultural practices as well as how it relates to modern 21st century Asian-American spiritual tendencies.

  • Octavio Esqueda — 

    El nacimiento de Jes煤s cambi贸 al mundo. La navidad es, sin duda alguna, el acontecimiento m谩s importante en la historia de la humanidad y, por lo tanto, la mayor celebraci贸n de cada a帽o. El Dios creador del universo se hizo hombre y habit贸 entre nosotros. Dios no est谩 lejos ni es distante sino que a trav茅s de Jes煤s su presencia es real y personal. De hecho, el milagro de la navidad se resume con la palabra 鈥淓manuel鈥 que significa apropiadamente 鈥淒ios con nosotros.鈥

  • David Talley — 

    I feel overwhelmed when people refer to a book as a 鈥渕ust read.鈥 If I read all of the 鈥渕ust read鈥 books that have been recommended to me in the past year, I would have to quit my job in order to read each one. So I will not heap one more 鈥渕ust read鈥 on you in this review. However, if you are particularly interested in the issue of poverty, then I do highly recommend that you have this book in your library. I will also provide you with my advice on how you can read it quickly and still glean from its contents.

  • Kenneth Berding — 

    Yes. If you deny that Adam was a historical person it negatively impacts other Christian doctrines. An affirmation of the historicity of Adam positively and necessarily connects with a number of key Christian doctrines.

  • Octavio Esqueda — 

    Por los tres 煤ltimos a帽os, el 铆ndice de felicidad planetaria ha dado a conocer los pa铆ses m谩s felices del mundo de acuerdo a ciertos par谩metros. Los resultados sorprendentes de la 煤ltima edici贸n en el 2012 se帽alaron que pa铆s m谩s feliz del mundo es Costa Rica, en segundo lugar se encuentra Vietnam y en tercero Colombia. Los Estados Unidos se ubicaron en el lugar 104. Este 铆ndice de felicidad se basa en tres cosas: 1) Se hace la pregunta la persona, "驴Qu茅 tan feliz es usted?" En una escala del 0-10. 2) Luego se mide la expectativa de vida de las personas de ese pa铆s. Finalmente se mide cuanta 鈥渢ierra鈥 (o recursos ecol贸gicos) necesita la persona en ese pa铆s para ser feliz.

  • The Good Book Blog — 

    Scott Rae, professor of Philosophy of Religion and Ethics at Talbot, just released the new book, Doing the Right Thing: Making Moral Choices in a World Full of Options. He kindly took some time to answer a few questions about the book.

  • Tom Finley — 

    Is it possible for a true story about an ancient manuscript of the Hebrew Bible to be thrilling?

  • Moyer Hubbard — 

    This is the first of a series of blogs dealing with gun control from a Christian perspective. In this first installment, I sketch the general theological case for sane restriction on guns, particularly assault weapons, and apply biblical principles to common objections. In subsequent (shorter) posts, I will respond to alleged 鈥渂iblical鈥 arguments used by gun advocates, who claim that Scripture supports unrestricted access to lethal weaponry for private individuals. [I have slighly modified this post in the wake of the horrible tragedy at the Pulse nightclub in Orlando.]

  • Freddy Cardoza — 

    Between 1750 and 1900, the total expanse of human knowledge had doubled. At that time of pre-technology human history, it took 150 years. Today, the growth of knowledge is occurring some 100 times faster. It is said that the entire sum of all known information, i.e., human knowledge, doubles every 1.5 years. By 2020 it is estimated that it will be doubling approximately every month and a half (72 days). Think about that鈥